At some point we hope to write in detail about Maths Pathway and why we loathe it. Briefly, in the very early days of MP we were contacted by one of MP’s founders and, because he came with a trusted recommendation, we gave MP a lot of and way too much consideration. It soon became clear that the MP guy was either uninterested in and/or incapable of comprehending our very strong criticisms; he was simply trying to sell us on their Revolutionary Product. We didn’t buy it. We don’t buy it. It is difficult to imagine how any kid could learn properly based upon MP and we have never met one who did. Continue reading “Maths Pathway Advised on the Draft Mathematics Curriculum”
Once upon a time, we were invited to publicly debate the use of “technology” in mathematics education. The Lord of the Meeting, however, decided that we were not the right kind of person, we were disinvited and plans for the debate ended. Instead, our would-be debating opponent and their mate were granted the platform to spruik to their heart’s content, unchallenged. A shame. Continue reading “PoSWW 21: Des is Mos’ Disturbing”
And, perhaps, a decent graphic designer.
We’ve whacked Essential Assessment on a previous occasion. Our daughter, who is in Year 4, did some of this nonsense on the week-end. (Our general policy is to let our daughter’s school do its thing, give or take a staged frown and raised eyebrow, and the occasional nudge of the well-meaning and intelligent Principal, but to forbid techno-junk at home. But, with home schooling, and our daughter’s understandable desire to please the beleaguered teacher, we let it go this time.)
To be more precise, what does “digital technology” mean and, precisely as possible, how is Digital Technology X used in Year Y of schooling?
It is now impossible, of course, to write a document on education without genuflecting to the God of Technology. The repetitious chanting of “technology”, like a wired Tibetan monk, is the way people with no sense of the past or the present indicate how hip they are with the future. But, what do they mean? What technology are they talking about? It is a serious question, of which we only vaguely know the answer. We want help.
Of course by “technology”, the Education Experts are never intending to refer to something like blackboards and chalk. They would not even recognise such primitive devices as products of technology, although of course they are. No, what the EE mean by “technology” is electronic devices, mostly computers and computer programs, and preferably devices that are internetted. So, calculators and electronic whiteboards and Mathletics and Reading Eggs and iPads, and so forth.
The question is, precisely how are these devices used in specific classrooms? For example, are calculators used in Year 5 to perform arithmetic calculations, or to check calculations that have been done by hand? Is Mathletics used in Year 7 to teach ideas or to test knowledge and/or skills?
The same question applies to all subjects. Are word processors used in Year 6 to check and/or teach spelling and grammar? Are iPads used in Year 8 to check the definitions of words?
We want to know as much as possible, and as specifically as possible, what electronic gizmos are being used, and with whom and how.
The questions below come from something called Essential Assessment and, to be upfront, the questions are somewhat misleading. To give EA some micro-credit, not all their questions were this bad, even if plenty more that we’d seen could have been posted. So, EA is not quite as bad as these questions suggest.
On the other hand, EA, like pretty much all teaching-replacement software, appears be utterly aimless and, thus, utterly pointless and, thus, much worse than pointless.
Predictably, last week’s talk ran short of time, and we were forced to skip some slides. The most regrettable omission was a slide titled “How to Teach …”, the motivation for which was to talk about the man in the photograph above, and about the photograph.
Our approach to teaching is, shall we say, eccentric. We won’t comment on the effectiveness of our teaching but, if “method” is too strong a word, there is an underlying idea. This idea is best captured by Ralph Waldo Emerson, writing upon writing: “The way to write is to throw your body at the mark when your arrows are spent”. Even if it indicates one way to teach, however, Emerson’s quote is of course not a dictum on teaching. Teaching is communication, and every teacher has to determine for themselves how they can best communicate ideas to their students.
Which brings us, almost, to the man in the fuzzy photograph. For the twenty years we were involved in the popularisation of mathematics, including the giving of and arranging of presentations, we were privileged to witness a number of great teachers. The brilliant John Conway was a stand-out, of course, as was Art Benjamin. But there were also two Australian mathematicians that were truly and particularly memorable.
The first mathematician was Mike Deakin. We mentioned Mike in last week’s talk, as one of our go-to guys when we started LunchMaths at Monash, and he gave a number of beautiful talks. Before that, Mike was, for decades, an editor, proofreader, janitor and mega-contributor for Monash’s mathematics magazine, Function.
The other mathematician was, finally, the man in the fuzzy photograph above: that is E. R. Love, who was professor of mathematics at the University of Melbourne for about three hundred years. In 1992, when Professor Love was 80, Terry Mills encouraged us to invite Professor Love to give a talk to the mathematics department at LaTrobe, Bendigo. We did so and Professor Love accepted. Declining multiple offers to be driven, Professor Love took the train to Bendigo and gave an absolutely beautiful talk on Legendre functions. Afterwards, over lunch, Professor Love entertained all with stories of Cambridge in the 30s.
Why write about Mike Deakin and, especially, Professor Love? Well, why not, of course; Deakin and Love were great contributors to Australian mathematics and deserve to be remembered and honoured. There was a specific reason, however, why we thought they were relevant to our talk, and why we particularly regret not having included acknowledgment of Professor Love: they were great teachers in a manner ceasing to exist. They were great lecturers.
Mike Deakin, who was an undergraduate at the University of Melbourne and then a Masters student under Professor Love, reminisces here on Professor Love’s teaching:
Love, in particular, was a superb lecturer. It was said of him that he was a menace because he made his subject seem so straightforward and logical that one missed seeing its difficulties.
The point is not that Mike Deakin and Professor Love were popular lecturers; the point is that they lectured in a careful, scholarly manner that is being lost. Their lectures had no gimmicks, had none of the crazy showmanship of the Mathologer, or of the writer of this blog. They simply lectured, conveying carefully crafted ideas to an audience willing and keen to listen. And, the point is that almost no one now recognises this, or cares, or can even properly understand. Almost no one under the age of fifty can realise that what is being lost is an art form, and an extremely beautiful and valuable one.
The title of this blog post is a play on Neil Postman‘s book titled Building a Bridge to the Eighteenth Century, which was in turn a play on a Clintonism. Postman’s excellent, and final, book was written in 1999. It was concerned with society’s inability to understand and to cope with technology, and the consequent loss of tradition and authority, of wisdom and plain meaning. Subtitled How the Past can Improve our Future, Postman’s book argued that we should look back to the 18th century, to the Enlightenment, for guidance into the future.
And now, twenty years later? The idea of building a bridge to the eighteenth century seems utterly fantastic, and perhaps always was. Twenty years on, and there is scarcely a memory of the twentieth century. The photo above was the best, the only photo we could find of Professor Love.
Mike Deakin and E. R. Love are dead, and they are being forgotten. The scholarly tradition they represented, the gift they gave, is being lost. And no one cares.
Gareth Ainsworth has contacted us, noting that Scotch College had an obituary for E. R. Love, which included a short biography and a photograph.
A big thanks to Lawrence and Emma-Jane for arranging the talk, and for making the zooming as painless as possible. A couple of aspects that I intended to talk about, and some probably valuable clarification, were only covered in the Q and A. I’ll leave it be except in reply to comments, except for one aspect that I really regret not getting to and which I’ll cover in a separate post ASAP.
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